An Unbiased View of jam e tirmizi



حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ ‏.

ঈদ শব্দের অর্থ কি? ঈদের ইতিহাস. ঈদের খুতবা শোনা কি ওয়াজিব?

সুনানে দারেমী শরীফ হাদিস আরবি বাংলা (৩৫৪২ টি হাদিস)

He claimed: ‘Say: O Allah, suffice me together with your lawful towards Your prohibited, and make me impartial of all These Aside from You (Allāhummakfinī biḥalālika `an ḥarāmika, wa aghninī bi faḍlika `amman siwāka).’”

عیسیٰ بن عبدالرحمٰن کہتے ہیں کہ   میں عبداللہ بن عکیم ابومعبد جہنی کے ہاں ان کی عیادت کرنے گیا، ان کو «حمرة» کا مرض تھا ۱؎ ہم نے کہا: کوئی تعویذ وغیرہ کیوں نہیں لٹکا لیتے ہیں؟ انہوں نے کہا: موت اس سے زیادہ قریب ہے، نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: ”جس نے کوئی چیز لٹکائی وہ اسی کے سپرد کر دیا گیا“ ۲؎۔

বাথরুমে প্রবেশ করার দোয়া ও বাথরুম থেকে বের হওয়ার দোয়া

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خَالِدٍ، قَال : سَمِعْتُ الْمِنْهَالَ بْنَ عَمْرٍو يُحَدِّثُ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " مَا مِنْ عَبْدٍ مُسْلِمٍ يَعُودُ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَيَقُولُ سَبْعَ مَرَّاتٍ : أَسْأَلُ اللَّهَ الْعَظِيمَ ، رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ ، إِلَّا عُوفِيَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْمِنْهَالِ بْنِ عَمْرٍو .

জানাজা শব্দের অর্থ কি? জানাজার নামাজ কি ফরজ?

দিওয়াই ই শামস ই তাবরিজ পিডিএফ ডাউনলোড ৷ জালালুদ্দিন রুমী (রহ,)

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ইহসান শব্দের অর্থ কি এবং ইহসান কাকে বলে?

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The importance of this reserve is that it contains areas. check here Just about every element has its have topic and chapters linked to it. Sahih Bukhari is an entire book for the assistance. The Sahih Bukhari is an actual authentic supply of Hadith.

when the Messenger of Allah would stand to the obligatory prayer, he would increase his arms to the extent of his shoulder, and he would do this [also] when he finished his recitation and meant to bow, and he would get it done when he raised his head from Ruku`, and he would not increase his hands in any of his prayers although he was seated. When he would increase in the two prostrations, he would Similarly elevate his fingers, and say the Takbir, and when he opened his Salat once the Takbir, he would say: “I've directed my facial area in direction of the A person who has designed the heavens and also the earth, for a Hanif, and I'm not of the idolaters. Certainly, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, with no lover, and using this type of have I been purchased And that i am of the Muslims. O Allah, You are classified as the King, There may be none worthy of worship besides You. Glorified are you presently, You're My Lord, and I am Your slave, I've wronged myself And that i confess to my sin, so forgive me all my sins, verily, There is certainly none who forgives sins however, you, and manual me to the very best of manners, none guides to the best of them other than You, and turn away from me the evil of these, none turns away from me the evil of these apart from You, I'm listed here as part of your obedience and aiding Your bring about, and I am reliant upon You and ever-turning in the direction of You, [and] there's no refuge from You nor hiding location from You apart from (going) to you personally, I search for Your forgiveness, and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīsupporter wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāHello rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha sickā ant, subḥānaka anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant.

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